Kenya
Update from fr. Kevin Kraft, OP
Stories of Terrorized Families and Ethnic
|
Kevin
Kraft, OP |
KISUMU, KENYA, January 27, 2008 -- All has
been quiet in Kisumu these last few days, but it seems clearer
and clearer that the entire country is coming apart at the seams.
The post-election violence has now revealed itself as having not
so much or nothing at all to do with the election results, and
everything to do with historic disputes & grievances
(real or imagined) between tribes, personal vendettas, generalized
lawlessness, and just plain inhumanity to one’s fellow man/woman/child.
There continue to be new and even bigger outbreaks of violence in
different parts of the country, but especially in the Nairobi slums
and large portions of the Rift Valley (which is a wide north-south
swath of the country between here and Nairobi). The formerly peaceful
town of Nakuru just erupted in an unusual scale of violence even
in comparison with the rioting in other parts of the country in the
last 3-4 weeks. In just 2 days of clashes, house-burnings and attacks,
nearly 50 people were left dead (a Catholic priest among them, dragged
from a vehicle, stoned to death and then hacked) and well over 100
injured. In Nakuru alone this weekend there are some 4,000 new refugees
(even as the government is trying to push people out of the refugee
camps in Nairobi and back to their homes, sometimes non-existent!).
In the quiet little town of Naivasha, the venue of Sudan peace talks
only a few years ago, was today the scene of extraordinary violence:
the nightly news spoke of some 20 persons burned alive in their houses.
The army was finally called in Nakuru and then Naivasha to get into
action to protect the refugees, and it was all they could do to keep
the people fleeing from being attacked; they were unable to prevent
the attackers from burning all the belongings they’d left behind.
A dusk-to-dawn curfew is in effect in Nakuru since Friday, in order
to control the mob attacks, and road traffic to Nairobi from Western
Kenya is cut off.
A Trappist Monastery Surrounded by Mob
"If Kenya descends into chaos,
the entire East African Community will suffer greatly..." |
There’s a Trappist monastery way up in the hills 2-3 hours
from here (Kipkelian) where we made our pre-novitiate and pre-profession
retreat with the ‘new’ and ‘old’ novices
the first week in August 2007. There was at that time a divine silence
and solitude on the monastery grounds, and the cultivated hillsides
all around provided a beautiful, peace-filled environment. But by
last Saturday they had received 600 refugees seeking safety in the
monastery property because there had been dozens of house-burnings
on all sides. Then, late Saturday evening or Sunday morning, there
was a group of an estimated 1,500 youths surrounding the monastery,
threatening to burn the whole place down if the refugees were not ‘handed
over’. The superior of the community made frantic calls to
the police for protection; two people were killed, hacked to death
as they tried to escape from the marauding youths (I presume in face
of the growing threat and before police arrived). Fortunately the
police arrived in time and dispersed the crowd before a large-scale
massacre occurred. Today’s paper said that yesterday another
group of youths, estimated in the hundreds, tried once again to
attack the refugees in the monastery with petrol bombs and crude
weapons, but were again repelled by the police, but not before
they had burned down two outer buildings on the monastery grounds.
The superior is begging for a more effective protection for the
refugees before something worse befalls them. And yesterday they
were supposed to have the solemn profession of one of their brothers!
I wonder if they postponed the profession, or if he made his lifetime
commitment in the face of threats to the security of the entire
monastery and the valiant option of the monks to offer assistance
to so many, even when it involves clear risks for themselves.
Families Burned out of Homes
Here’s a story that helped me to realize the extent of the
inhumanity of the violence, this from another part of the country
(bordering on the Rift Valley, near Kitale). Raphael, Catholic student’s
association chairman at Maseno University where we celebrate Mass
weekly, and one of our priests is chaplain, is staying with us for
a few days. I innocently asked how he was, if he was going home till
school began, and his story spilled out as we stood at the door to
the kitchen. He was at his home over Christmas break and for the
elections. At 10:00 PM on Dec. 30th, five hours after the election
results were announced, his family was preparing for night prayers
together, when the dogs all started barking. A couple of them went
outside to see what the problem was, and they were met by a gang
of about 20 people armed with machetes and petrol, coming at them.
His father was struck several times in the head by a machete, and
on his legs and feet. They tried the best they could to get back
into the house, presuming it would be safer there. The father collapsed
onto a mattress (I’m not sure whether inside or outside the
house). At any rate, the attackers proceeded to douse the front of
the house with petrol and set it ablaze, and even did so with the
mattress on which his father lay (unconscious?). Raphael, when he
realized they were setting the house afire, and the mob was out front,
quickly managed to escape with his sister (and mother?) through the
back of the house, ripping open a screen (Many Kenyan houses have
only one door). His father somehow managed to react in the face of
the flames (he sustained burns on one leg), and began crawling off
the burning mattress, whereupon one of the attackers prepared to
hit him again and ‘finish him off’, but another person
in the gang said (in sarcasm, or as a ploy to save his life?) “Leave
him, he’s already dead!” Raphael says: “Thanks
to that remark, my father is alive today.” (He also said “only
by the grace of God are we all still alive.”) The whole family
managed to escape, and spent at least that night hiding in the woods
or fields, as Raphael did for much of the first week. They were able
to get his parents out of town and to Nairobi, where they are staying
with relatives. He has gone back to the farm, because they had a
whole stand of genetically engineered eucalyptus trees, which he
hoped to save from destruction, by hiring a Turgen watchman to guard
them. Their home is no more.
Raphael’s family lived in that place for 40 years, and he and
his siblings were all born, raised and schooled there. Having read
some testimonies of the Rwandan genocide, I asked Raphael if he recognized
any of the mob attacking them, and he said “Oh yes, some of
them were our neighbors: on this side, on the other side, in the
back… I schooled together with some of them. But we couldn’t
say their names or even acknowledge we knew them, or it would’ve
gone worse for us.”! So, there’s a young man who has
suffered the loss of his home at the hands of some of the people
he grew up with, who not only torched their home, but tried to kill
his whole family without warning or provocation, and he spoke today
at the Maseno Mass about love of each other being the only way out,
the only solution to the grave ills of the country.
Roving Gangs Block Roads, Bus Driver Acts with Courage
Raphael gave me a whole different perspective on the roadblocks,
too. He said that those who set up the illegal roadblocks demand
to see people’s ID cards, and anybody with a Kikuyu name (second
names are clearly identifiable by tribe) would be killed. I remembered
reading some two weeks ago about a bus with 50 passengers that narrowly
escaped a massacre of the same sort. The bus was on an alternative
route after heeding warnings about roadblocks on the main route and
the primary alternate route. Even on this second alternative, they
ran into a roadblock, for which the driver stopped to speak with
the band which had placed the obstacles in the road. They demanded
that the passengers alight “with ID cards in hand”. The
bus driver realized that if he were to open the door and let people
out, maybe half of them would be killed on the spot. So he made a
snap prudential decision to gun it and run over the stones, even
at the risk of overturning the bus, rather than let half of his passengers
face a certain death at the hands of those thugs. A stone came through
the windshield and people started screaming inside the bus, but he
managed to get away. That was not the end of the ordeal: the same
bus came across another 10-15 roadblocks further on the same road,
which the driver chose to run at high speed, sustaining a pelting
of rocks but managing to pass, before coming up short against one
with telephone poles and big iron drums, which he could in no way
run through. The driver stopped about 100 meters from the roadblock,
and its gang of assailants started coming toward the bus. At that
moment screams were mixed with prayers in the bus as the passengers,
already thoroughly traumatized, thought that their end had come.
The driver and passengers said that it was really “a miracle” that
at that precise moment police in two Land Rovers arrived on the scene
and dispersed the gang of would-be assassins.
They were escorted to the local chief’s compound, where they
spent the night under police protection, and the next day were escorted
to Nairobi, with one police vehicle in front of them and another
behind them. By the time they reached Nairobi, the bus was little
more than a shell, but the 50 passengers were all alive, with only
light injuries! The passengers considered their driver a hero, which
indeed he was!
So, what had seemed to me to be mainly a danger to the vehicles,
or personal danger due to indiscriminate violence from angry mobs
(obviously not anything to be underestimated in itself!), is for
Kenyans from certain ethnic groups a man-hunt which almost certainly
would cost their life if they were caught in it.
About now there’s a growing consensus in the different sectors
nationally and even internationally, that the violence which has
been unleashed in the country, even if it was sparked off by the
last stages of the electoral process, has now gone far beyond it,
often has little or nothing to do with it, and may even have been
prepared months before the election, no matter what the election
results. It seems that Kenya is on the brink of generalized violence
that could sink it into civil war or ethnic genocide, or at least
a vicious cycle of localized ethnic violence and revenge in escalating
form. There are already cases of revenge burnings or killings by
the victims of the first wave of violence, and police are now hard
pressed to contain, no longer violent demonstrations against the
present government, but clashes between ethnic groups that had lived
peacefully together for years. Even the refugees can continue in
danger there where they are sheltered, as the Trappist monastery
case cited above shows.
I can see that Kenya has sadly entered the “numbers game” of
reporting deaths by the units and tens (with totals over 600 in less
than a month!) and internally displaced persons by the thousands
and tens of thousands (with totals over 200,000). It’s the
same thing I saw in Peru during the years of terrorism and military
repression. People became numbers, and then the entire country became
used to seeing figures of those killed. “How many were killed
in such and such a place?” “It’s peaceful; only
2 deaths. Now that’s really bad: 50 dead in two days.” Here
we are getting used to seeing figures of thousands of internally
displaced people in showgrounds, churches and police stations. Schools
are not opening (Maseno Univ. has been postponed 3 months, for fear
of what the students might do if they all came together at this volatile
time). Businesses are crippled, tourism is decimated, transportation
is a touch-and-go matter depending on the place and the particular
foci of violence any given day, which ends up driving up the prices
of everything and making certain basic goods scarce (& encourages
speculation)…
One bit of heartening (if poignant) news, from today’s paper:
in the Eldoret agricultural showgrounds, home now to I don’t
know how many thousands of displaced people, a primary school has
officially opened in tents put up by Unicef, with over 1,000 primary
level students, all from among the displaced. The article featured
the newly created school’s principal (duly recognized by the
local education district), who is himself among the displaced, as
are the 47 teachers they’ve gleaned from among the refugee
population, coming from many different schools and neighborhoods.
They have a huge challenge, with limited materials, congested quarters,
and the psychological burden the children carry, but they are determined
to help the children through school in the showgrounds’ refugee
camp, in order to make their life a little bit more like normal,
and help them to adjust as school-age children.
Hopefully the “eminent African persons’” negotiating
team led by ex-UN Gen. Secr. Kofi Annan, which seems to have begun
very well and to be proceeding on a sure path, can succeed in resolving
the current political crisis, in order to address the now much more
serious problem of the national disintegration. In fact, it’s
not only a national problem anymore: Uganda, Rwanda and Sudan are
all highly dependent upon goods brought from / through Kenya, upon
having a stable, peaceful neighbor, and a stable spot in the region.
If Kenya descends into chaos, the entire East African Community will
suffer greatly.
So, pray for us! We’ve decided to postpone the postulants’ arrival
by a month, until March 1st, and we still have most of the kids (about
60) boisterous and somewhat bored on the compound, so we’re
actually starting to give them classes here, to help them to get
back into the rhythm of school, and to make amends for the part of
the school year they’re missing.
Love, in the Lord of life and death, Kevin
Kevin Kraft, OP |
RELATED LINKS
Reports from Kevin Kraft:
January 28, 2008
January 27, 2008
Novitiate in Exile
Katie Erisman, MMS
A SPECIAL EYE WITNESS REPORT on Violence
in Kenya from Dominican Friars
Why Is Kenya Bleeding?
Bert Ebben, OP (St. Martin)
Who are the Dominicans in Kenya?
|